Site Content
Readings
Listed below are the readings and Gospel from the past Sunday
This weeks reflection Luke 16: 19-31
The rich man lived in isolated luxury, absorbed with the latest in fashion and the finest in dining. He did not hurt anyone: He didn’t run Lazarus off his property. He didn’t mind Lazarus hanging around his table for the leftovers. He didn’t criticize him for not getting a job to earn a living. Then what was the rich man’s sin? He didn’t treat Lazarus as a person. To the rich man, Lazarus was simply a part of the landscape. How many people do I come in contact with, perhaps repeatedly, who are nothing more to me than part of the landscape?
Our words “compassion” and “sympathy” come from Latin and Greek roots that mean to “suffer with.” Our personal suffering makes us more humane and opens us up to the plight of others. Our vision becomes more perceptive of other’s hardships, and our hearts become quicker to respond compassionately. Yet suffering can be a double-edged sword. It can also push us into envy, hatred, bitterness and isolation if we are proud, or if we forget that God permits trials to purify our love. How have I responded to suffering in my life? Has it made me more compassionate or more bitter and self-centered?
Suffering also makes us more zealous for souls, more apostolic. Unfortunately for his brothers, the rich man’s zeal was a “zeal come lately.” Because he spent all his energy and fortune in avoiding suffering, he was totally absorbed in self. The meaning of his life was completely temporal, and in the end he had nothing to show for it. One of our greatest sufferings in purgatory will be the realization that we could have done so much more for the salvation of souls.
Twenty-sixth Sunday in Ordinary Time
Lectionary: 138
Reading 1
Thus says the LORD the God of hosts:
Woe to the complacent in Zion!
Lying upon beds of ivory,
stretched comfortably on their couches,
they eat lambs taken from the flock,
and calves from the stall!
Improvising to the music of the harp,
like David, they devise their own accompaniment.
They drink wine from bowls
and anoint themselves with the best oils;
yet they are not made ill by the collapse of Joseph!
Therefore, now they shall be the first to go into exile,
and their wanton revelry shall be done away with.
Responsorial Psalm
R. Praise the Lord, my soul!
Blessed is he who keeps faith forever,
secures justice for the oppressed,
gives food to the hungry.
The LORD sets captives free.
R. Praise the Lord, my soul!
The LORD gives sight to the blind;
the LORD raises up those who were bowed down.
The LORD loves the just;
the LORD protects strangers.
R. Praise the Lord, my soul!
The fatherless and the widow he sustains,
but the way of the wicked he thwarts.
The LORD shall reign forever;
your God, O Zion, through all generations. Alleluia.
R. Praise the Lord, my soul!
Reading 2
But you, man of God, pursue righteousness,
devotion, faith, love, patience, and gentleness.
Compete well for the faith.
Lay hold of eternal life, to which you were called
when you made the noble confession in the presence of many witnesses.
I charge you before God, who gives life to all things,
and before Christ Jesus,
who gave testimony under Pontius Pilate for the noble confession,
to keep the commandment without stain or reproach
until the appearance of our Lord Jesus Christ
that the blessed and only ruler
will make manifest at the proper time,
the King of kings and Lord of lords,
who alone has immortality, who dwells in unapproachable light,
and whom no human being has seen or can see.
To him be honor and eternal power. Amen.
Alleluia
R. Alleluia, alleluia.
Though our Lord Jesus Christ was rich, he became poor,
so that by his poverty you might become rich.
R. Alleluia, alleluia.
Gospel
Jesus said to the Pharisees:
"There was a rich man who dressed in purple garments and fine linen
and dined sumptuously each day.
And lying at his door was a poor man named Lazarus, covered with sores,
who would gladly have eaten his fill of the scraps
that fell from the rich man's table.
Dogs even used to come and lick his sores.
When the poor man died,
he was carried away by angels to the bosom of Abraham.
The rich man also died and was buried,
and from the netherworld, where he was in torment,
he raised his eyes and saw Abraham far off
and Lazarus at his side.
And he cried out, 'Father Abraham, have pity on me.
Send Lazarus to dip the tip of his finger in water and cool my tongue,
for I am suffering torment in these flames.'
Abraham replied,
'My child, remember that you received
what was good during your lifetime
while Lazarus likewise received what was bad;
but now he is comforted here, whereas you are tormented.
Moreover, between us and you a great chasm is established
to prevent anyone from crossing who might wish to go
from our side to yours or from your side to ours.'
He said, 'Then I beg you, father,
send him to my father's house, for I have five brothers,
so that he may warn them,
lest they too come to this place of torment.'
But Abraham replied, 'They have Moses and the prophets.
Let them listen to them.'
He said, 'Oh no, father Abraham,
but if someone from the dead goes to them, they will repent.'
Then Abraham said, 'If they will not listen to Moses and the prophets,
neither will they be persuaded if someone should rise from the dead.'"